The Path to Realization


Nagaraj, after being freed, joined a small group of wandering sanyasins, attracted by their "Bhakti"worship, and love for God. He wandered from place to place with various sannyasins, studying the sacred scriptures.His reputation as a scholar grew. At such a young age he could discourse on the Vedas, Upanishads, the epics Mahabharata and Ramayana, and the Bhagavad Gita. He used to debate with various scholars metaphysical subjects about the nature of the soul and reality. It was astonishing for a child so young the extent of his spiritual knowledge.

 

The path to realization is treacherous and full of disciplines and hardships. Treacherous, because it is so very easy to fall into the trap of "Icha" and desires. The single minded purpose to attain Consciousness, lasting happiness and fulfillment needs the help of the Guru. One is waylaid with the pursuit of knowledge in regard to the scriptures. Nagraj was dissatisfied.

The metaphysical pursuits were not bringing him closer to enlightenment. It was the ultimate experience that he was seeking, the maze of words and reasoning was taking him away from the path. The writings no doubt teaching him the Path but, he was no where near the Truth. And yet, inspite of his austerities there was no Guru.

By the age of eleven his search for the Truth had intensified to an extent that he practised great austerities. Guru's find you specially if you are young but when the fervor is intense. From Benaras with a group of ascetics he walked to Sri Lanka to the Katirgama temple in the south of Lanka.

Katirgama temple has vibrations that have come down through the centuries and is a revered place of the Lord Murugan (Shiva). Katirgama stands as an example of religious harmony, expressing the siddhas universal teaching of "unity in diversity". Gautama Buddha, eight hundred years earlier, made a similar pilgrimage to the shrine of Murugan at Katirgama.


Siddha Boganathar and Babaji

 

 

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